History of Kerala
Kerala History Dates Back To Mauryan Empire
The first recorded history of Kerala appears in the inscriptions of the Mauryan Emperor, Ashoka (269-232 b.c.).In these inscriptions, Ashoka refers to four independent kingdoms that lay to the south of his empire. These were the kingdoms of the Cholas, the Pandyas, the Keralaputrasand the Satiyaputras.Among them, the Keralaputras or the Cheras, as they were called, reigned over Malabar, Cochin and North Travancore – all part of present-day Kerala. They managed to maintain their independence because they were on good terms with the Great Maurya. Otherwise, Ashoka, who was a great empire builder, would surely have attempted to bring these kingdoms under his tutelage.
The four South Indian Kingdoms extended a hand of friendship towards the Mauryas. It was really Hobson’s choice for them, having already experienced the Mauryan onslaught during the reign of Ashoka’s predecessor, Bindusara (297-272 b.c.)
The Sangam Age
Information about the Cheras during the Mauryan times is very scarce. It is only in the Sangam Age that the history of Kerala emerges from myths and legends. The Sangam Age refers to the period during which Sangam literature was composed. Sangam literally means academy and these great works in Tamil were written in the first four centuries of the Christian era.
Tradition has it that the first three academies met at Madurai and were attended by kings and poets.
However, the literature composed at the First Sangam is no longer extant.
Tolkappiyam : The earliest work on Tamil grammar, was composed during the Second Sangam.
Ettutogai : The Third Sangam produced a remarkable collection of Tamil literature known as Ettutogai (“Eight Anthologies”). These anthologies give us a detailed description of the political, social and economic conditions of that period.
The Chera Kingdom
The Sangam Age witnessed three political powers ruling the area which now constitutes the State of Kerala. These were the Ays in the south, the Cheras in Central Kerala and Ezhimalas to the north. The Ays established a kingdom which in its halcyon days, extended from Tiruvalla in the north to Nagercoil in the south. Antiran, Titiyam and Atiyan were the most prominent of the Ay rulers.
The Ezhimalas too ruled over an extensive area that covers the present Kannur and Wynad districts of North Kerala. However, the Cheras were the most conspicuous of the dynasties and founded a powerful kingdom in Kerala.
The first Chera ruler was Perumchottu Utiyan Cheralatan – a contemporary of the great Chola, King Karikalan. After suffering a humiliating defeat at the hands of the Chola ruler at the battle of Venni, he committed suicide.
His son, Imayavaramban Nedum Cheralatan, another important Chera ruler, succeeded him. During his long rule of 58 years, Imayavaramban Nedun Cheralatan consolidated the Chera Dynasty and extended its frontiers. He inflicted a crushing defeat on his sworn enemies, the Kadambas of Banavasi (see Uttar Kannad for details). Imayavaramban’s reign is of special significance to the development of art and literature. Kannanar was his poet laureate.
However, the greatest Chera King was Kadalpirakottiya Vel Kelu Kuttuvan, who is also identified with the mythical hero of the Silappadigaram (The Jewelled Anklet). Silappadigaram is one of the three great Tamil epics of the Sangam Age. The other two are Manimegalai and Sivaga-Sindamani. The great Tamil poet, Paranar, refers to his military exploits including his famous victory at Mogur Mannan and Kongar. Kuttuvan was the proponent of the Patni (wife) cult. The cult emphasised the utter devotion of a wife towards her husband. He dedicated a temple at Vanchi to Kannagi (the female protagonist of Silappadigaram), and the present Kurumba Bhagavati Temple at Kodungallur (Cranganore) is modelled on it. Kannagi’s devotion towards her husband was legendary. Recently, the Indian Government has instituted an award in her memory, which is given to the women.
Kalabhra Interregnum
After the Sangam Age, Kerala passed through a dark period that lasted four centuries. This era is known as the ‘Kalabhra Interregnum’. At the end of the eighth centurya.d., South Indian kingdoms such as the Pallavas, the Chalukyas, the Rashtrakutas and the Pandyas succeeded in overthrowing the Kalabhras.
Shankaracharya – The Great Theologian
It is a paradox that Buddhism disappeared (until its revival in recent years) from the land of its origin. One of the main reasons for this development was that a revived and reformed Hinduism began to emerge after the sixth century a.d.
In the eighth century, this reform movement was led by Adi Shankaracharya, whose position with respect to Hinduism is similar to that of St. Thomas Aquinas in the Roman Catholic Church. He travelled the length and breadth of India and got the better of many Buddhist missionaries in public discourses. Kalady, situated 25 kilometres northeast of Cochin, was the birthplace of Shankaracharya. A great philosopher and theologian, he propagated the advaita (monism) philosophy, which is also known as kevaladvaita (strict monism). Shankaracharya was also a great organiser. His missionary zeal was best exemplified in his establishment of four mathas (Hindu monastic establishments) in the four corners of the country. These are located at Sringeri in Karnataka, Dwarka in Gujarat, Puri in Orissa and Badrinath in Uttar Pradesh. Shankaracharya died at the young age of 32.
The Second Chera Empire
Just after the eclipse of the Kalbhras, the Second Chera Empire made its appearance in the annals of Kerala history. Mahodyapuram (modern Kodangallur) was its capital. It was founded by Kulasekhara Alvar (a.d. 800-820), one of the 12 Alvars. Alvars were Tamil saints who composed and sang hymns in praise of Vishnu (The Preserver in the Hindu Holy Trinity of Creator-Preserver-Destroyer). They were exponents of the Bhakti (devotional) cult in South India. The Alvars gave a great impetus to the Bhakti cult in South India between the seventh and the 10th centuries. Kulasekhara Alvar was a scholar and a great patron of the arts. He composed five dramas – the Perumal Tirumozhi in Tamil, and Mukundamala, Tapatisamvarna, Subhadradhamala and Vichchinnabhiseka – all in Sanskrit, which testify to his scholarship.
Rajasekhara Varman Rul (a.d. 820-44)
(succeeded Kulasekhara Alvar. He founded the ‘Kollam Era’ of Kerala, which began in a.d. 825. He is also reputed to have issued the Vazhappali Inscription, the first epigraphical record of the Chera Kingdom. Rajasekhara Varma was followed by Sthanu Ravi Varman (a.d. 844-55), a contemporary of the Chola King, Aditya I (a.d. 870-906).
The Tillaisthanam Inscription indicates that he was on friendly terms with the Chola monarch. His reign witnessed a flourishing trade between Kerala and China. This is borne out by the Arab merchant Sulaiman who visited India in a.d. 851. His first love was astronomy and Sankaranarayana, who composed the astronomical work Sankaranarayaniyam, adorned his court.
After Rajasekhara’s death, hostilities broke out between the Cheras and the Cholas, which continued until the disintegration of the Chera Kingdom. The Pandyas of the Madurai also involved themselves in the conflict.
Rama Varma Kulasekhara (a.d. 1090-1102) was the last of the Chera Kings. He shifted his capital to Quilon when the Cholas sacked Mahodyapuram during his reign. His death signalled the atomisation of the Chera Empire, from the ruins of which arose the independent kingdom of Venad.
The Venad Kingdom
After the fall of the Kulasekharas, Venad emerged as an independent power. The kingdom reached its zenith under Udaya Marthanda Varma (1175-1195) and Ravi Varma Kulasekhara (1299-1314). An efficient ruler, Udaya Marthanda Varma was the architect of a brilliant administrative system for temples. The copper plates, which he issued during his rule, and which were called the Kollur Madham Plates and the Tiruvambadi Inscription of1183, testify to this fact.
Ravi Varma Kulasekhara was the most important ruler of the dynasty. He was a brave and active warrior. He brought peace and order to the strife-torn Pandya Empire, after Malik Kafur, lieutenant of the Delhi Sultan, Ala-ud-din Khilji (1296-1315), ravaged it. His reign saw the development of art and learning. A scholar and musician himself, he patronised intellectuals and poets during his tenure. The Sanskrit drama Pradyumnabhyudayam is ascribed to him. Trade and commerce also flourished during his rule and Quilon became a famous centre of business and enterprise.
After the death of Ravi Varma Kulasekhara, the history of the Venad Kingdom is not of special interest. The kingdom lingered on until the middle of the 18th century before it disintegrated.
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